Bahai Fact

The Recantation(s) of The Bab

The Recantation(s) of The Bab

Mohammed Reza Isfahani

A unique aspect of the Bab is that he recanted from his beliefs – not just once but at numerous occasions in his lifetime. At most places, it did not take too much suffering or pressure for the Bab to relent and wash his hands off any claims that he may have made.

This aspect must be put into perspective of the claims of the Bab. There is no credibility for the one who enforces or claims to enforce a new law only to retract his claims and withdraws his words. What can one make of the personality of the Bab who not only disclaimed everything he said, but also invoked the curse of Allah upon his followers.

The Bahais may try and explain the actions of the Bab by saying that he recanted in the state of Taqaiyyah (concealing one’s faith). They also try and read between the lines to justify the words of the Bab. However my readers must understand that we are disputing the position of the Bab as a divinely sent or divinely inspired representative.

We do not have any instance when universally acknowledged prophets or messengers were under Taqaiyyah. Prophets and messengers chose to bear the difficulties and ill-treatments meted to them rather than recant from their faith. One needs to read the Islamic viewpoint on the history of the prophets to appreciate this point. Prophet Nuh (as) was oppressed by his people, yet there is no mention of him ever recanting or even altering his belief to suit his oppressors. Hazrat Ibrahim (as) chose to be thrown in the fire rather than withdrawing his claim to Prophethood. Hazrat Musa (as) boldly stood before the Pharaoh, but did not retract his claim as a divinely sent representative. Prophet Mohammed (saw) bore the ignominy of exile, but yet maintained at all times that he was the final prophet and messenger from Allah.

There is a rationale for this – a prophet or Imam is a representative of Allah. He is sent to guide people and not to misguide or confuse believers. He must conduct himself with dignity and remain steadfast on his claims to instill confidence in the adherents to his religion. Hence the divine representative will always put forth his claim forthrightly and without any ambiguity. He will never recant. Taqaiyyah is not permitted to divine representatives.

However in the case of the Bab, none of the above is true. He made multiple claims in his lifetime and threw his followers into confusion and disarray. He recanted several times from his beliefs as well.

In the book, Materials for the Study of the Babi Religion, Professor E. G, Browne has brought 5 documents which clearly indicate that the Bab washed his hands off any claim – either made by him or attributed to him.

When the discussion was concluded, His Reverence the Shaykhu’l-Islلm was summoned, who had the Bab beaten and inflicted on him an exemplary chastisement, so that he apologized, recanted, and repented of and asked pardon for his errors, giving a sealed undertaking that henceforth he would not commit such faults.
(Ref: Materials for the Study of the Babi Religion, page 255)

The following letter from the Bab in his own writing is recorded as well in the same book. “May my life be thy sacrifice! Praise be to God such as He deserves and merits, in that He hath caused (those who are) the Manifestations of His Grace and Mercy under all circumstances to comprehend all of His servants. Praise be to God, and again praise, that He hath deigned to make one like your Excellency the source of His Clemency and Mercy, by the manifestation of whose kindness He hath pardoned His servants, cast a veil over (the faults of) sinners, and shown mercy to the transgressors.

The Bab

I take God to witness on His part that this weak servant never intended aught contrary to the good pleasure of the Lord of the World and the Company of Saints. Although my very existence is in itself utterly faulty, yet since my heart firmly believes in the unity of God (glorious in His mention), and the Prophethood of His Apostle, and the Saintship of the Community of Saints, and since my tongue acknowledgeth all that hath been revealed on the part of God, I hope for His Mercy. Never have I desired aught contrary to the Will of God, and, if words contrary to His good pleasure have flowed from my pen, my object was not disobedience, and in any case I repent and ask forgiveness of Him. This servant has absolutely no knowledge connected with any (superhuman) claim.

I ask forgiveness of God my Lord and I repent unto Him of (the idea) that there should be ascribed to me any [Divine] Mission. As for certain prayers and words which have flowed from my tongue, these do not imply any such Mission (amr), and any (apparent) claim to any special vicegerency for His Holiness the Proof of God (on whom be Peace!) is a purely baseless claim, such as this servant has never put forward, nay, nor any claim like unto it.

Therefore it is thus hoped from the clemency of His Imperial Majesty and of Your Excellency, that they will exalt the head of him who continually prays for them by the favors and graces of their clement and compassionate court. Farewell.”
(Ref: Materials for the Study of the Babi Religion, page 256-8)

The same is also recorded by Abul Fadl Golpaygani in his book Kashful Ghita. The Bab openly declared his station as the promised Qaem during the public trial in Tabriz. After the punishment handed to him following the trial, he wrote a letter to Prince Nasiru’l Din Mيrzل:

“This weak soul has no desire contrary to the will of the Lord and the Guardians of his cause. Though my being is mere nothingness but since my heart is able to recognize the true meaning of the oneness of God, the manifestation of His prophet and the Guardianship of His Imams, and my tongue confesses to all that has been revealed by him. I hope for His mercy and have no desire save His contentment.

If certain words – contrary to His will – have been revealed from my pen, my purpose has not been that of rebellion. In any event I seek forgiveness of His Excellency. This servant has no knowledge to warrant any claims… Certain prayers and words that have been revealed from the tongue do not represent any concerns.

And the claim to the deputyship of His Excellency Hujjatullah – peace be up on Him – is void. This servant has not laid such a claim or any other one. Request is made for clemency from His Royal Excellency (king) and your Excellency to honor this servant with your mercy, kindness and forgiveness.”
(Ref: Kashful Ghita, Mirza Abul Fadl and Mirza Mahdi Golpayegani, p. 204205)

“Those who say that “Remember the name of Thy Lord” means that he himself (i.e., Sayyed ‘Ali Muhammad) has actually claimed to have received revelation and the Qur’an, have indeed become disbelievers. Moreover those who say that the verse means that he has claimed to be the Bab of the Remnant of God (the twelfth Imam), have also become disbelievers. O God, you are my witness that (I declare) any one who claims to be divine or to possess the wilayat or who has received the Qur’an and the revelation, or who has omitted or altered anything in Your religion, has become an unbeliever. I certainly seek to disassociate from such people. You are my witness that I have not claimed to be the Bab.”
(Ref: Tafseere’ Surah Kauthar, Bab)

After his return from Mecca, the Bab was arrested in Bushihr and taken into custody in the residence of Husayn Khan Nazimu’l Dowla, the Governor of Fars. On the same Friday, the Bab was pressured by the Ulama, particularly the Imam Juma’ of Shiraz, to publicly renounce his earlier claims in the grand Mosque of Vakil in front of a congregation of the faithful. The Bab attended the prayer session and publicly denied his claim to the position of ‘Deputyship’ of the Hidden Imam. This renunciation no doubt saved his life from the evil intentions of the Shirazi Ulama who had earlier encouraged Husayn Khan to execute him.
(Ref: Taarikhe Nabil Zarandi, p. 156-158)

In the early phase of his revelation, the Bab revealed his position as that of ‘Babiya’ or the Gate leading to the presence of the Hidden Imam and clearly instructed his followers to conceal his name.
(Ref: Kashful Ghita, Mirza Abul Fadl and Mirza Mahdi Golpayegani, p. 242)

Mirza Ali Mohammed (The Bab) mounted the pulpit and in a clear, loud voice renounced and repented of his views as demanded by the ulema. Then he came down and kissed their hands.”
(Ref: Kashful Hiyal, Vol 2, page 88,89)

Here is another reference for the same incident from Shighi – the “official interpreter of the Bahai scriptures”

The Bab, accompanied by Haji Mirza Siyyid Ali, arrived at the Masjid at a time when the Imam-Jum’ih had just ascended the pulpit and was preparing to deliver his sermon. As soon as his eyes fell upon the Bab, he publicly welcomed Him, requested Him to ascend the pulpit, and called upon Him to address the congregation. The Bab, responding to his invitation, advanced towards him and, standing on the first step of the staircase, prepared to address the people. “Come up higher,” interjected the Imam-Jum’ih. Complying with his wish, the Bab ascended two more steps. As He was standing, His head hid the breast of Shaykh Abu-Turab, who was occupying the pulpit-top. He began by prefacing His public declaration with an introductory discourse. No sooner had He uttered the opening words of “Praise be to God, who hath in truth created the heavens and the earth,” than a certain siyyid known as Siyyidi-Shish-Pari, whose function was to carry the mace before the Imam-Jum’ih, insolently shouted: “Enough of this idle chatter! Declare, now and immediately, the thing you intend to say.” The Imam-Jum’ih greatly resented the rudeness of the siyyid’s remark. “Hold your peace,” he rebuked him, “and be ashamed of your impertinence.” He then, turning to the Bab, asked Him to be brief, as this, he said, would allay the excitement of the people.

The Bab, as He faced the congregation, declared: “The condemnation of God be upon him who regards me either as a representative of the Imam or the gate thereof. The condemnation of God be also upon whosoever imputes to me the charge of having denied the unity of God, of having repudiated the prophethood of Muhammad, the Seal of the Prophets, of having rejected the truth of any of the messengers of old, or of having refused to recognise the guardianship of Ali, the Commander of the Faithful, or of any of the imams who have succeeded him.” He then ascended to the top of the staircase, embraced the Imam-Jum’ih, and, descending to the floor of the Masjid, joined the congregation for the observance of the Friday prayer. The Imam-Jum’ih intervened and requested Him to retire. “Your family,” he said, “is anxiously awaiting your return. All are apprehensive lest any harm befall you. Repair to your house and there offer your prayer; of greater merit shall this deed be in the sight of God.”
(Ref: Dawn Breakers, page 153, 154)

The above references should be sufficient to emphasize the steadfastness of the Bab, or rather the lack of it. I am amazed that for the Bahais, while the religion of the Bayan lasted for 9 years – for the Bab, it did not last even that long. At every stage of his life, as he faced any opposition, he recanted and retracted from his claims. Perhaps it is this aspect that actually saved his life on more than one occasion. This is proved by the letter brought by E. G. Browne addressed to the Bab on page 259 of his book Materials for the Study of The Babi Religion. This letter was issued after the examination of the Bab at Tabriz:

“In the Imperial Banquet-hall and August Assembly of His Highness the Crown Prince of the undeclining Empire [of Persia], (may God aid, support and strengthen him!) and of a number of learned doctors, thou didst admit certain matters each one of which separately implied thy apostasy and justified thy death. The repentance of an incorrigible apostate is not accepted, and the only thing which has caused the postponement of thy execution is a doubt as to thy sanity of mind. Should this doubt be removed, the sentence of an incorrigible apostate would without hesitation be executed upon thee.”
Sealed by Abul Qasim al-Hasani al- Husayn
ي and ءlي Asghar al-Hasani al-Husaynي

The above edict issued to the Bab simply means that Bab repented and the only reason why he was not executed was that the audience actually felt that he was insane. I see no reason to disagree with them.


August 30, 2008 Posted by | Uncategorized | 14 Comments

The Sheikh of Al Azhar acknowledges that Bahaism is outside the fold of Islam (July, 2008)

 The Sheikh of Al Azhar acknowledges that Bahaism is outside the fold of Islam (July, 2008)



 Shaikh of  Al Azhar, Sayed Mohammad Tantawi

The Shaikh of Al-Azhar, Mohammad Tantawi, emphasized that the Bahai group in Egypt to be considered as “outside the folds of Islam and the teachings of the Heavenly religions”. It termed it as a deviant group which should not spread its venom in the Islamic societies. Shaikh Tantawi added that surely Bahaism is diametrically opposite to the Islamic Shariah and it is just not possible for anyone to consider Bahaism as a religion. This is because it is outside the folds of Islam and the teachings of the Heavenly religions. He also stressed that there should be no mention of the word Bahai  as religion for any Bahai on his Personal Identity Card as that would mean acknowledging Bahaism as a religion. Just as the Interior Ministry refused to accord Bahaism as a religious entity on the Personal Identity Card. Shaikh Tantawi also pointed out to the judgment rendered by the Administrative Court granting permission to two Bahais to either leave the column of Religion in their Identity Cards to be either blank or to write “Others” in the column. The late Sheikh of Al Azhar Jad al Haq Ali Jad al Haq had emphasized in 1986 in an edict which was renewed by the Islamic Research Group in 2003 that Bahaism has no connection with the Heavenly. Religions. Rather it is a newly innovated religion which manifested itself in the end of the nineteenth century A.D. and was graced and favored by the English imperialist forces with the aim and intention to weaken the Islamic unity and refute the Islamic injunctions.

He also mentioned that the Bahais take as their Qibla, the city of Akka in Palestine instead of the Holy Kaba. They also do not believe in the Day of Qiyamah  ( The day of judgment )  and neither do they believe in Holy Prophet Mohammad (Peace be on him) as the Messenger of Allah.



July, 2008




Online references  :



August 27, 2008 Posted by | Uncategorized | 1 Comment

The Violent Ways of The Bab and The Babis

The Violent Ways of The Bab and The Babis (Mohammed Reza Isfahani)

The following article outlines some of the atrocities committed by the followers of the Babi Faith. While a few of the incidents of carnage and violence are committed by the Babis (including some of the Letters of the Living), it is interesting to note that The Bab in Bayan actually encouraged violence to establish his doctrine on the earth. Unfortunately, a few of his followers, as the incidents below will show were only to happy to comply with his order.

The murder of Haji Mulla Taqi  :

Haji Mulla Taqi was a leading cleric in Iran who denounced the Bab and his doctrine. Interestingly, Tahera Qurratul Ayn was his daughter-in-law. E G Browne writes, “This (public denunciation of the Bab) cost him his life, for at length certain Babis, stung by his words into uncontrollable anger fell upon him early one morning as he was praying in the mosque and with knives and daggers inflicted upon him eight wounds from the effects of which he expired two days later.”

(Ref: Traveller’s Narrative, page 198. Also Nuqtatul Kaf, pages 142-143)

Attacking a town and killing its governor  :

They (Babis) attacked the town and even killed the governor Zainul Abedin Khan – the chief author of their sufferings – while he was at the bath. Finally troops were sent from Shiraz by the governor Tahmas Mirza, and these aided by the tribesmen of Darab and Sabumat, succeeded at length in stamping out the insurrection”

(Ref: Traveller’s Narrative, page 258)

The burning of villages  :

The Babis started looting and plundering the adjoining villages and whatever they could lay their hands on. If they met with any resistance, then they would burn the entire village.

(Ref: Materials For The Study Of The Babi Religion, Prof. E. G. Browne, Page 241)

In one such village the Babis saw that some non-Babis had sought protection. Mulla Hussain and some other Babis arrived at the village and killed 130 people in one night.

Mulla Husayn, the first to believe on the Bab, “notwithstanding his slender and fragile frame and trembling hand,” attacked the man who had killed the first Babi and “sliced him in two like a fresh cucumber.” Then six other Muslims were killed. “One child was killed accidentally with its father, a dervish, whom they [the Babis] slew because he purposely gave them a misleading answer to a question which they had put to him as to their road.”

(Ref: Taarikhe’ Jadid, page 50, 361)

Wherever the Muslims existed, the rampaging Babis set out to plunder and annihilate them. None was spared. Children were killed, elders were massacred, the pregnant women had their wombs ripped open, and several females were defiled. Mere killing did not satiate the devilish desires of the Babis, they would loot their belongings and set their houses afire.

(Ref: Nuqtatul Kaf, Page 161, Kashfuz Zulumah, Page 125).

There are historical narrations about the ‘mistakes’ committed by villages.

“Initially these villages believed in Bab, but later they denied him, and so they had endure the punishment”

(Ref: Nuqtatul Kaf, Page 163)

The violent doctrines of the Bab  :

The Babi Shariah ( way ) directs that all who did not accept this Shariah ( way ) should be put to death,

(Ref: Makatib, Volume 2, page 266)

The Bab has directed that all books other than those written by him should be destroyed.

(Ref: Al-Munazirat, page 167, Bayan, Arabic Chapter 1)

O my followers! Surely Allah ( The God ) has made fighting obligatory for you. You must conquer the cities and the people for Babism and don’t be at peace with those who reject Babism”.

(Ref: Bayan, Arabic Chapter 1)

It is the duty of every Babi king that he should not allow any non-Babi to live n his realm. This is also binding upon the other Babis as well. The only non-Babi who could be allowed to live in the country was one who carried on some trade of benefit for other people.

(Ref: Bayan, Bab 4, Wahid 8)

The Bab began the fifth Wahid of the fifth Bab Al-Bayan as follows: “Those who do not accept the Bab and his religion, all their belongings should be snatched away from them, if that is possible: but if they accept him their property can be returned to them.”

The Babi Sharia ( way ) ordains that where a man was in possession of a hundred misqals of gold, he should hand over 19 misqals to the Bab and 18 disciples called the Haruful Hayi. In case these had died, the gold was to be given to their heirs. It has also been ordained that of everything the best portion was for the Bab; the middle one for disciples specially near and dear to him; and only the lowest quality was for the use of the common people.

(Ref: Bayan, Bab 16, wahid 8 ).

The principle has been laid down that all Babis were pure people, while all those who failed to accept the Bab were impure and dirty, and the same principle applied to all their belongings and things connected with them. The Bab has further explained this point by saying that even if the non-Babis bathed in the sea a thousand times every day, they could not become clean and pure in body.

(Ref: Bayan, Bab 2, Wahid 6)

The Bab has directed that no follower should read any book other than Al-Bayan.

(Ref: Bayan, Wahid 4, Bab 10)

“If a Babi acquires a thing from a non-Babi, then by the transfer of the thing, it becomes lawful for him”.

(Ref: Bayan, Arabic Chapter 4)

It is ordained in the Babi Shariah ( way )that any one who hurts the feelings of the Bab, or his successors after him, was to be killed; and for bringing about his death every possible means could be adopted.

(Ref: Al-Bayan, Bab 15, Wahid 6)

The above words of the Bab are not open to any kind of explanation. The Bab expressly prohibited the interpretation of his words. He wrote, “It is not permissible to interpret the Bayan other than in accordance with the interpretation given by its Tree (the Bab).”

(Ref: Bayan Persian, Unity Two).

So if the Bab encouraged Babis to kill, loot and plunder, no explanation is required except to say that the Bahai Faith is nothing but a child of the Babi Faith. Readers must also note that the Bahais take the name of the Bab with great reverence – as pointed out in the introduction to this series on the Bab, “Bahais believe that the Bab (1819-1850) was an independent Messenger of God, whose mission was to inaugurate a new cycle in humanity’s spiritual development. His writings prepared the way for the mission of Bahaullah.” Having said that, the Bahais should acknowledge the violent character of the Babi Faith.

Readers should also appreciate the subtle differences between law and practice. When the law is corrupt, the practices will be too. When the law is not corrupt, it does not automatically guarantee that the practices will not be corrupted. However if they are, then the practice is to be blamed and not the law. In the case of the Babi Faith, the former is true. Violence against non-Babis was a law which was willingly practised by the Babis..

Needless to say that these beliefs of the Bab are in stark contrast with the beliefs of the Holy Prophet of Islam (pbuh) who propagated peace in the true sense, who bade us to do good to our parents even if they be non-Muslims, to live peacefully with our neighbors and to maintain their rights. My readers may not take these views on the Holy Prophet (pbuh) kindly given that in present days Islam is much maligned. The media has made terrorism synonymous with Islam. However I can assure you that an objective study of Islam and the life of the Holy Prophet (pbuh) and his successors – the Imams (as) will reveal otherwise.


Source :


August 15, 2008 Posted by | Uncategorized | 8 Comments

The Unreasonableness of the Baha’i Faith

The Unreasonableness of the Baha’i Faith

Listening to Baha’i proponents, one is constantly led to believe that the Baha’i Faith is the latest Universal religion with superior omnipresent laws that replace all other teachings in order to establish a universal religion with universally applicable regulations and guidelines suitable for our time and place.
The Baha’i Faith is also claimed to be just, rational and consistent -the only faith in perfect harmony with other Divine faiths like Islam, Judaism and Christianity- able to unite all religions and people.[1]

Before looking into some of these highly rational and truly universal regulations, it might be interesting to know that The Universal House of Justice (UHJ), the supreme governing institution of the Baha’i Faith, has forbidden Baha’is to share the holy message of Baha’ism with Israelis. [2]
According to an edict issued by UHJ it is not permissible to teach the Baha’i Faith to Israelites, and if an Israeli insists on asking questions about the Baha’i Faith, the answer provided by the Baha’i must be delivered in a manner that does not “stimulate further interest”.
Let me quote part of this edict:
“For your information, the people in Israel have access to factual information about the Faith, its history and general principles. Books concerning the Faith are available in libraries throughout Israel, and Israelis are welcome to visit the Shrines and the surrounding gardens. However, in keeping with a policy that has been strictly followed since the days of Bahaullah, Baha’is do not teach the Faith in Israel. Likewise, the Faith is not taught to Israelis abroad if they intend to return to Israel. When Israelis ask about the Faith, their questions are answered, but this is done in a manner which provides factual information without stimulating further interest.” [3]
“Whenever an Israeli citizen living in the West, irrespective of his background and religious affiliation, declares his belief and interest in becoming a member of the Baha’i community, he should be informed that the Faith is not taught in Israel and that there is no Baha’i community there apart from those who are associated with the Baha’i World Center. He cannot be accepted into the Baha’i community if he is planning to return to Israel to reside there. If he plans to continue to reside outside Israel, his enrollment can be accepted, but he will then be subject to the same restrictions about travel to Israel as any other Baha’i, in that he could do so only with the express permission of the Universal House of Justice. In any event, the Universal House of Justice should be informed of any such declaration.” [4]

The natural question that arises after taking part of this edict, that still exists today, is why the Jews of Israel are rejected from taking part of this “universal” faith? Wasn’t Baha’ism supposed to abrogate all other religions and unite all humanity, including the Jews of Israel? Then why discriminate and exclude Jews from the eternal happiness and peace that converting to the Baha’i Faith brings? Or perhaps Jews, according to the Baha’is are not worth being saved?
Now, before looking into some of these rational and universal directives, let us read some of Bahaullah’s words of wisdom.

Bahaullah’s lessons in Astronomy  :
“Thou hast, moreover, asked Me concerning the nature of the celestial spheres…Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute.”[5]
Image  : The SETI Institute Homepage

The SETI Institute (Search for Extra-Terrestrial Intelligence), whose mission is to explore the nature and prevalence of life in the universe, and spends billions of dollars on research for extraterrestrial life, is yet to find any trace of extra-terrestrial intelligence.[6] Further he uses the phrase ‘fixed star’, which is also erroneous as we today know that all stars are rotating as well as revolving around some point in their respective galaxies. The phrase “fixed star” was invented by ancient astronomers and natural philosophers who lacked access to precise astronomical instruments and measurements over long periods of time [7], however Bahaullah being God himself should have known this simple fact about his own creation?

I say ‘God’ because that’s what Bahaullah himself claimed to be when he wrote: “Were any of the all-embracing Manifestations of God to declare: “I am God”, He verily, speaks the truth, and no doubt attached thereto. For … through their Revelation, their attributes and names, the Revelation of God, His names and His attributes, are made manifest in the world. ….”[8] And in the words of Abdul-Baha: “Further than this (Bahaullah), man has no other point for concentration. He is God.”[9]
Yet another confirmation for Bahaullah being God is found in Shoghi Effendi’s works.
In his book “God passes by”, Shoghi Effendi, the Guardian of the Baha’i Faith- from 1921 until his death in 1957 and the successor of Abdulbaha- claims that: “To Israel He (Bahaullah) was neither more nor less than the incarnation of the “Everlasting Father”, the “Lord of Hosts” come down “with ten thousands of saints”; to Christendom Christ returned “in the glory of the Father,” to Shiah Islam the return of the Imam Husayn; to Sunni Islám the descent of the “Spirit of God” (Jesus Christ); to the Zoroastrians the promised Shah-Bahram; to the Hindus the reincarnation of Krishna; to the Buddhists the fifth Buddha.”.[10]
Actually, if I may correct the ‘infallible’ Mr. Effendi [11], the phrase ‘no more’ serves no purpose here as none still knows a position higher than God! The words ‘no less’ here though means that Bahaullah was not less than God! Not less than God, means Bahaullah was at least God! Very interesting claims indeed!
Now let’s read another scientific wisdom:

Copper converted to gold  :

In Kitab-i-Iqan or the Book of Certitude, Bahaullah claims that copper, in a span of 70 years would be converted to gold.
“For instance, consider the substance of copper. Were it to be protected in its own mine from becoming solidified, it would, within the space of seventy years, attain to the state of gold. There are some, however, who maintain that copper itself is gold, which by becoming solidified is in a diseased condition, and hath not therefore reached its own state.
Be that as it may, the real elixir will, in one instant, cause the substance of copper to attain the state of gold, and will traverse the seventy-year stages in a single moment. Could this gold be called copper? Could it be claimed that it hath not attained the state of gold, whilst the touch-stone is at hand to assay it and distinguish it from copper?” [12]

( Image : Copper )

Certainly interesting for Alchemists who have turned into Biochemists!
Regarding Bahaullah’s scientific wisdom, I can only add that such ignorant and incorrect statements, presented by Bahaullah as solid and clear facts, naturally questions his credibility and mental sanity.
Now let’s look into some of Bahaullah’s and Baha’ism’s universal and superior directives.

The punishment of theft  :

In the Kitab-i-Aqdas, Bahaullah instructs his followers to punish thieves [13].
On the first offence the thief is exiled, on the second, imprisonment is prescribed and on the third offence a mark is placed on the thief’s forehead. This means that if a thief is caught for the first time, he is to be exiled. In the new city he continues to steal and when caught people will not know of his past, so he will be exiled to another city and will keep on stealing.
Let’s though assume that a thief is recognized and caught on the third offence, will the mark on his forehead now prevent him from stealing if exile and imprisonment did not? Is the mark on the thief’s forehead a license to continue his crimes? What about those caught for the fourth time? How will they be punished?

The punishment for adultery  :

Adultery and fornication according to Bahaullah is punishable by a fine paid to the Universal House of Justice, (UHJ). On page 15 of Kitab-i-Aqdas (The Most Holy Book), he writes, “It is a must for every adulterer and adulteress that they must pay to the Universal House of Justice and give 9 mithqals of gold. And should they repeat the act, the atonement will be doubled.”[14] However if the adulterer/adulteress cannot afford it, then “the poor are the trust of God in your midst”[15] This means that the rich will easily commit adultery and the poor who can’t afford the adultery penalty, will still very easily commit adultery as they are “in the protection of God”!
Further, I am very curious to know why adultery and fornication have the same punishment- are both crimes considered equally destructive and injurious to the society and the individuals involved?
Also what an honorable way for the men of Universal House of Justice to fill their coffers and ‘fulfill their responsibilities’! (The UHJ consists only of Baha’i men since Bahai women are not allowed to participate in the law making process in their faith’s supreme governing institution…Now, that’s called gender equality!)
Although Baha’i proponents seem to preach ‘unity, peace and equality among mankind’ their history, marred by violence, and their teachings, which are in fact twisted and changed Islamic laws, contradict their averred concept of world peace and gender equality.
Looking into Baha’i laws, one will very soon realize that they originate from Islamic values and principles, though altered so as to completely lose their meaning, function and spirit; reflecting the corrupt mindset of the Baha’is whose sole objective is to deceive and misguide the Muslim community and destroy the pure and perfect message and teachings of Islam.
“They wish to put out Allah’s light with their mouths. But Allah will continue with His light, even if the rejecters dislike it. He it is Who has sent His Messenger with the guidance and the Religion of truth, that He may cause it to prevail over all religions, however much those who associate partners with Allah may dislike it.” The Holy Quran (61:8-9)


[1] Baha’i propaganda sites
[2] Teaching the Faith in Israel
By Universal House of Justice, 1995-06-23
[3] Teaching the Faith in Israel
By Universal House of Justice, 1995-06-23
[4] Letter from the Universal House of Justice, dated October 20, 1994, to several National Spiritual Assemblies.
[5] ‘Gleanings From the Writings of Bahaullah’ page 161
see point nr.11 .
[6] Search for Extra-Terrestrial Intelligence Institute (SETI), Please see FAQ nr. 1
[7a] Wikipedia, Proper motion
[7b] Wikipedia, Fixed Star
[8] Gleanings From the Writings of Bahaullah, p. 54.
[9] Star of the West Feb.7,1914
[10] ‘God Passes By’, Shoghi Effendi, p. 90
[12] Kitab-i-Iqan, ‘The Book of Certitude’, Bahaullah, page 43
[13] Kitab-i-Aqdas, text nr. 45
[14] Kitab-i-Aqdas, text nr 49
[15] Kitab-i-Aqdas: its place in Baha’i literature
Published in The Baha’i World 1992-93 pages 105-117 Baha’i World Centre, 1993, ISBN 0-85398-996-6, Original written in English. Haifa: 1993
See the part on ‘Government’
Source :

August 13, 2008 Posted by | Uncategorized | 16 Comments

Baha’allah was not the real successor of Bab!


Baha’allah was not the real successor of Bab!

Siyyid Ali Muhammad  ( Bab )          Mirza Yahya Nuri ( subh-i Azal )



A Great Historical Distortion in the Historical Documents of Bahaism


Bab himself appointed Subh-i-Azal as his successor!


Why did Bahai Leaders conceal the Book ” Nuqtatu’l-Kaf”



In the Bibliotheque Nationale in Paris Edward Brown found a copy of the lost history written by Mirza Jani, entitled the Nuqtatu’l-Kaf!’ This manuscript was one of the Babi books brought back from Iran by the Comte de Gobineau and sold at auction after his death.

Comte de Gobineau

Browne eagerly compared this book with the New History, and discovered that while the New History embodied a great deal of what Mirza Jani had written in his history, a considerable amount of the material in the older history had been either changed or omitted by the authors of the New History. For example, while Mirza Jani gave a full account of the appointment of Subh-i-Azal by the Bab as his successor, and a detailed explanation of the exalted position which he occupied, one of equality with the Bab, the author of the New History omitted all this, and portrayed Baha as the greater person.(1)

Hence, when Browne published his translation of the New History in 1893, he included in it as an Appendix the most important passages of the Nuqtatu’l-Kaf which had been omitted or altered in the New History. (2)


Why was this done?

”The earliest, fullest and most interesting history of the Bab and his immediate disciples….was almost completely suppressed,”(4) wrote Browne,(5) ”because it reflected the opinion which prevailed immediately after the Bab’s martyrdom that his successor was Mirza Yahya Subh-i-Azal, and thus came into conflict with the Baha’i contention which arose ten or fifteen year later, and a recension of it was prepared (known as ’the New History! ..) in which all references to Subh-i-Azal were eliminated or altered, and other features regarded as undesirable were suppressed or modified.” (3)  . . .




1.   The New History of the Bab, pp. 374-382, Nuqtatu’l-Kaf, Int. in English, pp. XXXVI, XXXVII.


2.   The New History of the Bab, translated by E. G. Browne, Cambridge, 1893.

3.The New History of the Bab, pages 327-396.


4.   Only two complete copies of the Nuqtatu’l-Kaf in manuscript are known to be in existence today, one being that discovered by Browne in the Bibliotheque Nationale (Suppl. Pers. l071), from which he printed the Persian text, and the other in. the Library of Princeton University. See English Int. to Nuqtatu’l-Kaf pp. XIII, New History Int., pp. XXIX, XXX, and Notes of Dr. Sa’eed, pp. 5, 6 (also in the Princeton Library).


5.   Materials for the Study of the Babi Religion, by E. G. Browne, Cambridge 1918, Int. p. XXIII, Nuqtatu’l-Kaf, English Int., p. XXXIV.



August 3, 2008 Posted by | Uncategorized | 1 Comment